Astral Worship – Fall and Redemption of Man
Written by psychiclineadmin on February 22, 2009
Religion having been based upon the worship of personified nature, it is evident that its founders fabricated its dogmatic element from their conceptions of her destructive and reproductive processes as manifested in the rotation and diversity of the seasons. The apparent retreat of the sun from the earth, in winter, and his return in the spring, suggesting the idea of a figurative death and resurrection of the genius of that luminary, they applied these phenomena of the year to man, and composed the allegories relative to his fall and redemption, as inculcated in the Exoteric Creed. In the allegory relating to the fall, it was taught that, after making the first human pair, the Lord of Good or the Lord God placed them in a beautiful garden—corresponding to the seasons of fruits and flowers or months of Spring and Summer, with the injunction, under a, penalty, not to eat of the fruit of a certain tree. When the Lord of Evil, or Devil, symbolized by the serpent and represented by the constellation “Serpens” placed in conjunction with the Autumnal Equinox, meeting them on the confines of his dominion, and tempting the woman, and she the man, they ate of the forbidden fruit; thus, falling from their first estate, and committing the original sin, they involved the whole human race in the consequences of their disobedience. Then the Lord God, pronouncing a curse against the serpent, clothed the man and woman with skins to protect them against the inclemency of his, dominion as Lord of Evil, and drove them from the garden; after which they were necessitated to earn their bread by tilling the ground.
In, reference to the plan of redemption, the ancient Astrologers divided the 6,000 years appropriated to man, as the duration of his race on earth, into ten equal cycles, and taught that at the conclusion of each God Sol, as Lord of Good, would manifest himself in the flesh, to destroy his works as Lord of Evil, and through suffering and death make an atonement for sin. Thus having originated the doctrines of original sin, incarnation and vicarious atonement, as parts of the plan of redemption, and making its finale correspond, in point of time, to the conclusion of the 12,000 year cycle, their successors in the priestly office ultimately inculcated the additional dogmas of the general judgment and future rewards and punishments, as we have shown in our introduction.
Having based the fables of the fall and redemption of man upon the idea that he was impelled, without his volition, to pass from the dominion of God to that of the Devil, or in other words, upon his subjection to the inexorable necessity which makes the inclement seasons of Autumn and Winter succeed the beneficent ones of Spring and Summer, its authors composed the original of the text which, found in Romans viii., 20, reads that “The creature was made subject to vanity (Evil), not willingly, but by reason of him who hath subjected the same in hope.”
But for the popular teaching in favor of its being literal history, no one could read the account of the fall of man, as recorded in the third chapter of Genesis, without recognizing it as simply an allegory; or fail to realize, the force of the argument of no fall, no redemption, and if no redemption, no God to reward or Devil to punish; no hell to suffer, or heaven to enjoy. The fact is that these are but antithetical ideas which came in together, and must survive or perish together. They cannot be separated without destroying the whole theological fabric.
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Astral Worship – The Twelve Thousand Year Cycle
Written by psychiclineadmin on February 16, 2009
In determining the duration of the period within which were to occur the events taught in the doctrines of the Exoteric Creed, the ancient Astrologers dedicated a thousand years to each of the signs of the Zodiac, and thus inaugurating the cycle of twelve thousand years, taught that, at its conclusion, the heaven and the earth, which they believed to be composed of the indestructible elements of fire, air, earth and water, would, through the agency of the first of these, be reduced to chaos, as a preliminary to the reorganization of a new heaven and a new earth at the beginning of the succeeding cycle. Such was the origin of the grand cycle of the ancient Astrolatry, and it must be borne in mind that its authors made its conclusion to correspond in time and circumstance to the doctrines relating to the finale of the plan of redemption.
Tags: Air, astral worship, Earth, Fire, heaven, redemption, signs of the zodiac, Water, zodiacRelated posts
Astral Worship – The Geocentric System of Nature
Written by psychiclineadmin on February 10, 2009
THE GEOCENTRIC SYSTEM OF NATURE.
In constructing their system of nature, the ancient Astronomers constituted it of the Earth, the Firmament, the Planets, the Constellations and the Zodiac, and we will refer to them in the order named.
The Earth.
Believing that the earth was the only world, that it was a vast circular plane, and that it was the fixed and immovable center around which revolved the celestial luminaries, the ancient Astronomers, in conformity to the requirement of the doctrine of future rewards and punishments, as inculcated in the Egyptian Version of the Exoteric Creed, divided it into an upper and an under, or nether world, which they connected by a sinuous and tenebrious passage.
The Firmament.
The azure dome, called the firmament in the book of Genesis, was believed to be a solid transparency, which we find described, in the fourth chapter and sixth verse, of that collection of Astronomical Allegories, called the Apocalypse, or Book of Revelation, “as a sea of glass like unto crystal.” It was represented as being supported by four pillars, resting upon the earth, one at each of the cardinal points, which were designated as “the pillars of heaven.” Conceiving the idea that there were windows in the firmament, the ancient Astronomers called them “the windows of heaven” and taught that they were opened when it rained, and closed when it ceased to rain. Hence it is evident that the ancient Astronomers did not refer to these pillars and windows in a figurative sense, but as real appurtenances to a solid firmament, as will be seen by reference to Gen. vii. 11, and viii. 2, Job xxvi. 11, and Malachi iii. 10.
The Planets.
Believing that the stars were but mere flambeaux, suspended beneath the firmament, and revolving round the earth, for the sole purpose of giving it light and heat; and observing that seven of these, answering to the Sun, Moon, Mercury, Venus, Mars, Jupiter and Saturn, had perceptible movements, in relation to the other luminaries, the ancient astronomers designated them as planets or wandering stars.
The Constellations.
Perceiving that the other celestial luminaries maintained the same relation to each other, and designating them as fixed stars, the ancient astronomers grouped those visible to them into forty-eight Constellations; and giving names to these, they also attached names to the stars of larger magnitude, which was done for the purpose of locating and distinguishing them with greater ease.
The Zodiac.
The Zodiac - Any early rendition
The Zodiac Through twelve of these Constellations, mostly contained within a belt of 16 degrees in width, and within which the planets appeared to revolve, the ancient astronomers inscribed a central line representing the Ecliptic, or apparent orbit of the sun, which they divided into 360 degrees; and quartering these to denote the seasons, they named the cardinal points the Summer and Winter Solstices, and the Vernal and Autumnal Equinoxes; the former referring to the longest and shortest days of the year; and the latter to the two periods when the days and nights are equal. An abbreviatory sign having been attached to each of these constellations, the great celestial belt containing them was called “the wheel of the signs,” or “a wheel in the middle of a wheel,” as designated by that old Astrologer, Ezekiel the Prophet, in chap. i. and 16th verse. But for the reason that, with only one exception, the forms of living things, either real or mythical, were given to them, this belt, ultimately, wad designated as the Zodiac; or Circle of living Creatures, see Ezekiel, chap. i. Constituting the essential feature of the ancient Astronomy, we present, in our frontispiece, a diagram of the Zodiac, as anciently represented, to which, as well as to Burritts’ Celestial Atlas, our readers will be necessitated to make frequent reference.
Recent researches among the ruins of ancient cities have developed the fact that several centuries before the beginning of our era the astronomers had invented the telescope, and discovered the true or heliocentric system of nature; but for the reason that religion had been based upon the false, or geocentric system, it was deemed prudent not to teach it to the masses. Hence, hiding it away among the other secrets of the Esoteric philosophy, the knowledge of it was lost during the Middle Ages; and when rediscovered, the hierarchy of the Church of Rome, upon the plea that it was contrary to the teachings of Scripture, resorted to inquisitorial tortures to suppress its promulgation; but, in spite of all their efforts, it has been universally accepted; and, in this otherwise enlightened age, we have presented to us the anomaly of a religion based upon a false system of Astronomy, while its votaries believe in the true system.
